Haman's ears and the Croissant

In some cultures it has been customary to cut off the ears of criminals before they hung on the gallows.  Apparently for those that don't listen they must feel.  The Jews have a custom of eating a pastry during the feast of Purim that is called Hamantaschen, literally Haman's ears.  This stems from the story in the book of Esther where Haman had prepared a gallows to hang the Jews on because of his hatred of the Jews.  The Jews prayed and God turned things around and Haman ended up hanging on the very gallows he had prepared.  In celebration the Jews eat Haman's ears.

In similar fashion the croissant that has become popular in the west has a somewhat parallel story.

Legend has it that due to conflict with the Ottoman crescent, during the siege of Vienna in 1683 during which the Muslims were defeated, bakers began to bake these crescent shaped breads in celebration.  Some claim the history goes back even further to the Battle of Tours in 732.  Share the joy and eat more croissants.

Catholics praying for the Dead

They will argue that it was a Jewish tradition confirmed in the Bible.  What they don't tell you is that it is not in the Jewish Bible nor in our modern New Testament.  This is something introduced by the Council of Trent (1563) as a counter-reformation ploy, and they referred to 2 Maccabees 12:42 as justification for the doctrine.  The Maccabees is an Apocrypha text which tells the story of the Jewish revolt in which numerous soldiers were killed.  When the bodies of the slain were found to be wearing amulets of the idols of Jamnia, which the law forbids, it was believed to be the sin responsible for their death (12:40).  Therefore Judas prayed that God would forgive the dead of this sin.

This has resulted in many traditions which have no founding in biblical tradition.  This is linked to the Catholic doctrine of Purgatory in which souls are held in a state of limbo and the living can pay to have a priest pray for them that any sins that are preventing the souls from making it to heaven may be forgiven.  Playing on the emotions of naive and desperate people this has been a good method of fund raising for Rome.

Praying for the dead can often lead to praying to the dead or doing works for the dead which smacks of spiritism and the occult.  Such practice can open the doors for demonic deception as in the Mormon practice of doing baptisms for the dead.  It is not uncommon for demons to appear as deceased persons which can lead to ancestor worship or even spirit worship as in voodoo.

She is dead!  There is only one mediator between man and God, that is Jesus Christ only lamb of God who shed blood for our sins.  Jews never prayed to Moses or any of the Old Testament prophets so why did Catholics decide to pray to biblical saints?

What the Hell?

The HERMENEUTICS of

DEATH and ETERNAL JUDGMENT

Three Terms - Sheol, Hades and Gehenna

by Dale Brown

1.   SHEOL - (Heb. "underworld" 66 times in Hebrew Old Testament) a conscious, invisible place that is never full (Psm. 6:5, Isa. 14:9-16, Prov. 27:20)

Rabbinic literature, both Talmud and Apocryphal describe a conscious life after death.  The KJV translates Sheol as "hell" 31 times, and "pit" three times.  This inconsistency in translation has resulted in annihilationists such as the Adventists and JW's teaching that Sheol means simply grave.  But graves can be robbed, defiled, seen, visited, decorated, uncovered, etc. but not so of Sheol.  Because of the many attacks on the Scripture since the KJV scholars have had to take a closer look and become more and more definitive about terms.  (Matt. 23:24, 2 Tim. 2:14)

The O.T. is rather vague in it's description of Sheol; thus we are given the principle of progressive revelation.  Always interpret the O.T. in the light of the New Testament didactic literature.

2.  HADES - (Grk, "unseen") 71 times in LXX.  It is the Greek equivalent for Sheol 64 times.  Never is it used for grave.   Hades is not simple death (Rev. 1:18).  Hades is not hell  (The KJV shows hell being thrown into the lake of fire) (Rev. 20:13,14)
Hades of the rich man and Lazarus illustration portrays judgment, yet intertestament progression. (Luke 16:19-31, 2 Pet. 2:9)

Jesus triumphed over death and Hades (Acts 2:31, Rev. 1:18)
Jesus made proclamation to spirits in prison.  (1 Pet. 3:18-20, Eph. 4:8-10)

3.  GEHENNA - (Grk, "the valley of Hinnon") this valley just outside of Jerusalem was considered "unclean" by pious Jews because of sacrifice done to pagan deities in past ages (2 Chr. 28:3).  It became the common illustration of God's final judgment, hell.

Gehenna during Christ's time as in Josiah's (2 Kgs 23:10, Jere.7:31) had been turned into a garbage dump for unclean corpses and city trash.  The fires never stopped burning and the worms never stopped eating (Isa. 66:24, MK 9:43-48).

The Talmuds, as did Jesus, referred to a place of eternal, conscious punishment for the wicked after the resurrection (Matt. 25:30, 41, 46).  How can hell be dark?  God is light, therefore eternal separation from God is sometimes referred to as black darkness (Jude 13, 2 Pet 2:4, 17).

Jesus authority and view of Hell (Gehenna, Matt. 10:28)
Degrees of punishment (Lk. 12:47,48)

The Good Old Days

Remember when city streets were covered with horse crap and the air was full of smoke from coal and wood stoves, and light was supplied by smoking oil lamps.  Oh, don't forget the flies.

 

Yeah, that was the good old days when the only lawn mower was the neighbor's sheep and goats.  Cough, cough...

The Almighty Buck

But those who want to get rich fall into temptation and a snare and many foolish and harmful desires which plunge men into ruin and destruction.  For the love of money is a root of all sorts of evil, and some for longing for it have wandered away from the faith, and pierced themselves with many a pang.  (1 Tim. 6:9-10)

Jesus said, "But seek first His kingdom and His righteousness; and all these things shall be added to you." (Matt. 6:33)
Do not be the fool of whom Jesus said, "You fool!  This very night your soul is required of you; and now who will own what you have prepared?" (Luke 12:20)

Holy Spirit only for Apostles?

GIFTS OF THE HOLY SPIRIT
ONLY FOR THE APOSTOLIC AGE?

It is suggested by some that the gifts of the Holy Spirit were dispensational and ceased after the apostolic age. If that were true then there should be no record of them in operation during the church age after the apostles died. In fact, it seems reasonable the church fathers would have made mention of such a loss to the church, however the opposite is true. The second century believers were still experiencing powerful gifts of the Spirit. It appears that these manifestations of the Holy Spirit were under attack during the early church and continue to the present time. The devil finds them such a threat that he has gone to great lengths to provide counterfeits. The following quotes are taken from the first volume of the Ante-Nicene Fathers published by Eerdmans. - Dale Brown
　
JUSTIN MARTYR [A.D. 110-165] DIALOGUE OF JUSTIN WITH TRYPHO, A JEW
CHAP. LXXXII - "For the prophetical gifts remain with us, even to the present time. And hence you ought to understand that [the gifts] formerly among your nation have been transferred to us."

CHAP. LXXXVII - "I have already said, and do again say, that it had been prophesied that this would be done by Him after His ascension to heaven. It is accordingly said, ‘He ascended on high, He led captivity captive, He gave gifts unto the sons of men.’ And again, in another prophecy it is said: ‘And it shall come to pass after this, I will pour out My Spirit on all flesh, and on My servants, and on My handmaids, and they shall prophesy.’"
　
THE SECOND APOLOGY OF JUSTIN
CHAP. VI - "And now you can learn this from what is under your own observation. For numberless demoniacs throughout the whole world, and in your city, many of our Christian men exorcising them in the name of Jesus Christ, who was crucified under Pontius Pilate, have healed and do heal, rendering helpless and driving the possessing devils out of the men, though they could not be cured by all the other exorcists, and those who used incantations and drugs."

IRENAEUS [A.D. 120-202] - a disciple of Polycarp who according to Irenaeus was a disciple of John the Apostle. He wrote extensively against the heresies of his day that came in, "like locusts" to devour the harvest of the gospel.

IRENAEUS AGAINST HERESIES

BOOK I
PREFACE - Error, indeed, is never set forth in its naked deformity, lest, being thus exposed, it should at once be detected. But it is craftily decked out in an attractive dress, so as, by its outward form, to make it appear to the inexperienced (ridiculous as the expression may seem) more true than the truth itself.
　
BOOK II
XXXII - Wherefore, also, those who are in truth His disciples, receiving grace from Him, do in His name perform [miracles], so as to promote the welfare of other men, according to the gift which each one has received from Him. For some do certainly and truly drive out devils, so that those who have thus been cleansed from evil spirits frequently both believe[in Christ], and join themselves to the Church. Others have foreknowledge of things to come: they see visions, and utter prophetic expressions. Others still, heal the sick by laying their hands upon them, and they are made whole. Yea, moreover, as I have said, the dead even have been raised up, and remained among us for many years. And what shall I more say? It is not possible to name the number of the gifts which the Church, [scattered] throughout the whole world, has received from God, in the name of Jesus Christ, who was crucified under Pontius Pilate, and which she exerts day by day for the benefit of the Gentiles, neither practicing deception upon any, nor taking any reward from [on account of such miraculous interpositions]. For as she has received freely from God, freely also does she minister [to others].
A gospel message with no spiritual confirmation is often the reason those looking for spiritual fulfillment find themselves mixed up in the occult. Christians who present a powerless gospel are presenting a message that may have promise for the future in heaven but often has little practical application for daily living. Their theology is based on their lack of spiritual experience. If God has not manifested supernaturally to them they wrongly assume that God no longer manifests to us today. If God is truly the same yesterday, today and forever, then He can surely manifest Himself on a personal level in whatever way He chooses. Though it is true that there have been times of spiritual drought when there were few miraculous signs, it is not healthy to think that God cannot work miracles today. Gideon had the same complaint in his day. If God is with us, where are his signs (Judge 6:13)? God confirmed to him the supernatural in spite of Gideon’s lack of faith. In the days of young prophet Samuel the scripture states that word from the Lord was infrequent and visions were rare (! Sam. 3:1). Jesus claimed that John the Baptist was the greatest of the prophets yet he was not known for miracles. Should we assume then that the dispensation of miracles had stopped? Some New Testament disciples manifested great signs and wonders, however the scriptural record is limited to a very few. Usually the people with the strongest views on tongues and other spiritual gifts come from those who have the least amount of experience in that realm. They surround themselves with those of like mind and are quick to point out every misuse of such manifestations as proof that they are not for today.

Some claim that if you have the Holy Spirit you will have all of the Spirit all of the time. This does not square with scripture. King Saul was filled with the Holy Spirit one minute and demonized the next (1 Samuel 19:9). Then a short time later the Holy Spirit came upon him and he prophesied (1 Sam. 19:23) thus proving that the Holy Spirit can manifest in/on a corrupt vessel. The New Testament believer is no different. The same Peter who was filled with the Spirit at Pentecost later had to be rebuked by Paul for false teaching and hypocrisy (Gal. 2:11-14). Was Peter being inspired by the Holy Spirit during this time? God has used imperfect vessels from the beginning. If we could get good enough to deserve the Holy Spirit we would not need the Holy Spirit. Paul said to desire spiritual gifts (1 Cor. 14:1). He did not say desire only the ones for this dispensation, or until we get the Bible printed in King James English.

Chief Seattle

When are the leftist loons going to protest this monument?